We learn from this psalm about how God is both above us and in control and with us, suffering. We learn about a God who is enthroned in the heavens and can feel distant and the God who became a man to dwell with us.
We learn from this psalm about how God is both above us and in control and with us, suffering. We learn about a God who is enthroned in the heavens and can feel distant and the God who became a man to dwell with us.
This week we look at a foundational passage for all of Israel, the institution of the Passover meal. We learn more about the uncontrollable, all powerful God through the story of the plagues and what it means to follow such a God.
This week we continue looking at the story of Joseph as we finish are time in Genesis. We look to God’s goodness redeeming and turning what was evil for good.
This week we return to Genesis and the story of Jacob. This week focuses on Jacob’s encounter with a mysterious man whom he wrestles for a blessing. We learn about Jacob’s renaming to Israel and how that name shapes the identity of the Israelites.
We keep it simple and look at three ways to respond to this remarkable reading, a hymn of the ancient church, today: We are to contemplate what Christ has done, become a people who witness what Christ has done, and learn to live what Christ has done.
In the first chapter of this letter, Paul, Silvanus, and Timothy talk about how they must thank God for the growing love and faithfulness of the church in Thessalonica, and how they are confident that when Christ returns, their persecutors will be cleared out, and they will have a clear path to God.
At the end of this letter, with Paul prepared to die and Timothy his primary apprentice, the letter is focused on handing off the ministry from one who has finished the race to one who has a long time left to go. We find a call to look at our own vocations, where God is…
We take a brief detour into the Luke reading this week and find Jesus encouraging us to bring our experiences of injustice, our frustration, our pain to God in prayer. We are invited and instructed to assault God with our prayers. Will we do so? Or will we lose faith?
As we begin our tour of 2 Timothy, we take a hard look at shame. As Paul tells Timothy not to be ashamed of Christ or of Paul’s chains, we find that these are important words in an honor-shame culture, and important words in our culture, still filled with honor and shame.